The New York Historical Society  possesses, in the Abbott collection, a very extensive illustration of  Egyptian pottery and enamels of all periods. Besides a great number of  figures, amulets, scarabaei, and small objects in steatite and pottery,  this collection exhibits various forms and decorations of vases,  bottles, etc. There are several bottles in the blue enamel, which are of  the form now called "pilgrim bottles," a flattened-egg shape, having a  small neck, and two small strong handles for a string to pass through.  Two are in their original wicker cases, indicating the care which was  taken of them. A curious vase is shaped in general like the kanopos, the  funeral vase for holding the intestines, etc., before described, but,  instead of having a movable cover, is in one piece, the top a hawk's  head. This is soft pottery, nine inches high, enamelled with  turquoise-blue. On the front are two cartouches in black, one containing  the praenomen of Osorkon I., of the Twenty-second Dynasty, about 968  B.C. This king was son of Shishak, the spoiler of Jerusalem in the days  of Rehoboam. For some years past, this vase has presented a remarkable  appearance in the glass case in which it stands. It is completely  covered by a growth of fine hair-like spinels, of a transparent  crystallization over a fourth of an inch in length. This is not an  uncommon occurrence with Egyptian pottery, proceeding from the  impregnation of the ware with nitre, or other salts, abounding in Egypt.
A small vase, of cream-colored  pottery, is decorated with a rude indication of a human face made of  small lumps of clay for eyes and nose, two arms at the sides, two horns  above. Mr. Birch supposes this decoration to represent the god Bes, and  the vases thus ornamented to be of Roman time. The Greeks and Romans  called these vases Besa, from the image on them. Those who are fond of  coincidences in art find remarkable resemblance between these vases and  some of Central American fabric in our collection.
A fish-shaped bottle in red  pottery is curious. Pilgrim bottles, as in enamel, are here in red  pottery. Characteristic Egyptian decorations will be found on large,  coarse vases in dashing lines of red and black. The red of the Egyptians  can hardly be mistaken, although closely imitated in Cyprus. A still  more characteristic decoration is that on small vases, where the pottery  is marbled with red in rough daubed lines over the surface, rectangular  spaces being filled with hieroglyphs in black. A remarkable vase--a jug  of buff-colored pottery--with large, globular bulb nearly a foot in  diameter, a short neck, from which a straight spout projects  horizontally, with handle opposite, is decorated in black with one  design often repeated, which might well be taken for a cuttle-fish with  its arms extended in divers folds. The leaf ornaments around the neck  indicate a Greek period.
The cover of the upper half of a  mummy-case, in unglazed red pottery, in the usual form, representing  the face and shoulders of a person, is a noteworthy specimen. The face  is colored yellow, apparently before baking; the head and all the  exterior are colored yellow, with red and black faintly intermingled,  the inside remaining red. Holes through the edges are for fastening down  this cover on the sarcophagus, which was perhaps also of pottery. The  interior shows the numerous finger-marks of the workman in the soft clay  while pressing the face into the mould.
That the Egyptians possessed tin  at an early period the abundance of bronze objects fully attests. Their  knowledge of oxides of metals is shown in various ways, notably in the  colors employed in decorating pottery. At the period of the Exodus we  are told that the Israelites were directed to purify the gold, silver,  brass, iron, tin, and lead taken from the Midianites. Tin might have  been obtained from India, as there is abundant evidence of Egyptian  commerce with those countries at least fourteen hundred years before  Christ.
The glaze sometimes used was  evidently not stanniferous, neither does it show the presence of lead.  It was siliceous, and the color was intermingled with the glaze. Small  objects are found in which the color seems to have been mixed with the  clay, and unbaked beads of soft clay, colored deep-green, have been  found in Egypt, and also in Cyprus, whither they were probably exported  from Egypt. The green and blue colors were probably obtained from  copper; the red, which is more rare, from iron; the yellow from silver;  the purple from manganese or gold; the white from tin.
Lamps are found, probably of  Roman time, covered with a hard green glaze, much crackled, and  presenting a singular resemblance to Chinese enamelled potteries. Lamps  of red and buff-colored pottery of the Roman period, down to the fourth  century of the Christian era and later, abound. Christian inscriptions,  designs, and symbols on these lamps are frequent. A toad was a common  form of the top of a lamp. We have several of this form in bright-red  pottery. Names of saints, crosses, the labarum, religious sentences, are  frequent ornaments. On one, a red-ware lamp in our collection, obtained  in Egypt in 1856, is an inscription, remarkable as a rare instance of  apparent quotation from the New Testament

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